Women on the Fair
On the modern fairground, women can be found operating
the rides, instructing in the planning of the fair and lessees in their
own right. Travelling fairs have their own diverse and stratified culture
and within the term travelling showpeople, the occupations range from
owner of an adult or children's ride, proprietor of a fun house or novelty
show, or being involved in the catering side by selling hotdogs and candy
floss.
Since the establishment of the Showmen's Guild in 1889,
fairground women have played an active role in the formation and organisation
of showland society. Although there has never been a woman president of
the Guild, women can be members in their own right, independent of their
husband's concern. Sandra Wright was recently voted as a Committee member
of the Yorkshire Section of the Showmen's Guild for the second year in
succession, when she then became the first woman to be voted as a delegate
to the Central Council of the Guild headquarters in Staines. During the
Second World War, due to the absence of the men, women were also voted
onto the committee, and Ray Armstrong of the Notts and Derby Section of
the Guild is also on the regional council.
Duncan Dallas, in his account of the history of travelling
showpeople, stresses the importance of show-women in the organisation
of the society:
The wife is the pivot of the showmen's family. Her role
on the fairground goes far beyond that demanded of her counterpart in
the rest of society ... She is expected to be housekeeper, mother, secretary,
accountant, worker and business partner.
Women were involved due to a range of factors; through
necessity with the loss of the husband, through aptitude by showing a
talent for a specific job, or purely through family involvement with a
particular show or ride, which therefore provided the opportunity for
them to participate in the overall running of the business. In the case
of the Warren family from Lincolnshire, Lottie Warren became the main
driver for the family traction engine. Indeed, three days after giving
birth to her son, she drove the traction engine from Grimsby to Lincoln
market.
Another example of family involvement is reflected in
the story of Annie Hayes. Annie Hayes, nee Hickman, was born into the
famous Hickman boxing family from the Black Country, in 1913. Her brother
was Charlie Hickman, the Lonsdale Champion, and her great grandfather
was Tom Hickman, a prominent prize fighter of the 1800s, who was known
as the Gaslight Champion. The Hickmans travelled with Pat Collins in the
Black Country and Annie was taught how to box by the fighters who toured
with the family boxing booth. This is not a unique phenomenon: William
Moore, who owned a boxing show prior to the First World War, had his license
temporarily revoked in 1912 for allowing his daughter to box in the family
show. In Scotland the Stuart family also allowed their three daughters
to perform on the show. Polly Stuart went onto to run the boxing booth
or manage the fighters in the 1950s.
The structure of fairground society allowed and encouraged
women to perform whatever role they were accomplished at. This would include
all the traditional male jobs such as driving and manual work, and was
not necessarily limited to the family home. The women involved in fairground
society had to know the business as thoroughly as their husbands, and
that often included overseeing the building up and the travelling of the
machine and equipment on the fairground route. As well as being involved
in the business side of the fairground, the women also had to maintain
the domestic side of the life of the fair such as child rearing and maintaining
the family home.
Despite all the business activities, the show-women
had to produce a sizeable family and to maintain the family home. Secondly
they are responsible for the handling and upbringing of the children and
laying of the groundwork for their education on the fairground. If a woman
loses her partner and subsequently has to run the family business, it
is her immediate family who provide the necessary support. With Lottie
Warren, it was her sister who became the surrogate mother to her son:
Because me mother was always outside working, and me aunty
was in the wagon when I knocked me head and all that, she was the one
who put the sticky plasters on.
During the First and Second World Wars, fairground women
were forced through necessity into providing the workforce and operating
skills on the fair due to the shortage of men, and many firms continued
and prospered due to the role played by the women when the men were away
during the wars.
By the end of the Great War, the large mechanised roundabouts
dominated the landscape of the twentieth century fairground. However,
despite the changes in the working environment of the fairground, the
use of women in the workforce or as employers continued. Lottie Warren,
the Pullen family from Yorkshire and the Armstrong girls all had positions
in the family firm which would not as been as prominent in non-traveller
society at that time.
In the South Yorkshire region, one of the most famous
rides was Waddington's Gondola Switchback. After the death of her husband
Abraham Waddington, Hannah continued to travel the machine with her son.
Her success as a machine proprietor can be gauged by examining her takings
books from 1898 to 1908, and during the Christmas Fair held at Sheffield
in 1900, her overall takings were well over a hundred pounds.
Another famous family of show-women were the Pullen
girls of Yorkshire. Aaron Pullen owned a set of Steam Yachts and it was
his children who provided the labour necessary to travel the equipment
around the country, build up the ride and operate it while the fair was
open for business. Aaron Pullen's three daughters had been taught to operate
the family ride from an early age, a situation which arose out of necessity
but proved to be very successful for the family.
This is only a small sample of the history of travelling
show-women, but as such it represents the kind of life and work, which
women in the fairground community were involved in then and now. The life
was hard and the work was even harder, but with the showpeople often working
a fourteen to sixteen hour day, it was love of the way of life that made
them continue even during the lean years.
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